Saturday, January 25, 2020

Similarities And Differences Between African And Native Americans History Essay

Similarities And Differences Between African And Native Americans History Essay Both the African American and Native American communities in the United States suffered great hardships since the dawn of the Republic. Southern plantation owners held the black community in enslavement while greedy American settlers stole the Indians land. After the Civil War, however, conditions radically changed for both: the slaves were freed at last, and the remaining free tribes were being herded onto reservations. In these years immediately following the war, blacks, due to a strong Republican influence in the federal and state governments, were far better off economically, politically, and socially than their Native American counterparts. While the Indians lost their land because of the ever-moving drive westward, blacks gained suffrage and equality under the law. However, as time went on, the African American community was robbed of its rights due to a coalition between white supremacists eager to keep freed blacks at the bottom of society and Democrats eager to gain a South ern power-base. Blacks began suffering the same hardships that their Indian cousins suffered. But, after World War I, the plight of the Native Americans was somewhat relieved because of pity for their wretched reservation life and attempts were made to give them both reparations for lost lands and representation in American politics. The African American community, conversely, was still being discriminated against by racist elements in both the North and South; blacks had to wait until the mid-1950s before their condition was alleviated and they were brought to the level Native Americans occupied. African American The years immediately following the Civil War were a time of hope for African Americans on all levels: politically, economically, and socially. The ratification of the 13th Amendment freed them, for the first time ever, from the hands of their Southern masters. Blacks gained control of their own destiny and had chance to rise above their squalid condition. The Congress, dominated by anti-slavery Republicans, was determined to ram through sweeping civil rights legislation equalizing blacks and whites. Republicans passed through the Civil Rights Bill of 1866 over Democratic President Andrew Johnsons veto. This legislation granted citizenship to blacks, an immeasurably important prerequisite for gaining other important rights, such as suffrage. Under the Bill, discrimination because of race was made illegal. The Fourteenth Amendment, added to the Constitution two years later, ensured that the rights gained by blacks under the Bill would be protected from repeal by later Democratic Congr esses. In a final blow to Southern Democrats, Republicans also legally guaranteed black male suffrage in the 15th Amendment, bypassing Democratic obstructions in Southern state legislatures. These sweeping pieces of legislation paved the way for blacks to live as equals with whites, making them citizens and supposedly protecting their citizenship against discrimination (The Civil Rights Bill Should not be Enacted 64-5), (Corbin 36). Unfortunately, the amendments that supposedly gave blacks political power and social protection proved easier to write than to enforce. From the beginning, Southerners despised Northern attempts to reconstruct a new, more tolerant South. White supremacists, former slave-owners yearning for a return to Dixieland, and Democrats hoping to gain a Southern power-base all worked against the reforms enacted by the Radical Republicans. In an attempt to keep blacks down, organizations such as the Ku Klux Klan and the Knights of the White Camelia conspired to generate an environment of fear and oppression against the black community. They armed themselves and, with the tacit complicity of their Democrats in the Southern state governments, whipped upstart blacks, lynched civil rights campaigners, and obstructed black voters. The fear that these groups created socially stigmatized the black community and made blacks endure willing to endure legalized discrimination for fear of their lives (The K u Klux Klan is a Terrorist Organization 122-3). The Southern Democratic push to keep blacks in their rightful place in society, namely at the bottom with the Indians, also pushed back recent gains. Empowered by Supreme Court decisions in United States v. Cruickshank and Williams v. Mississippi, Democrats established the poll tax and literacy requirements in order to vote. Because these requirements were applied to all races, they were declared constitutional and allowed to go forward. Nonetheless, poll taxes and literacy standards had the effect of disenfranchising the lower classes and, because most blacks received neither money nor education from their former masters and could not pay the taxes or read, they were effectively removed from the political scene. Other Supreme Court decisions, especially Plessy v. Ferguson in 1896, which declared segregation constitutional as long as the facilities given to blacks were on par to the facilities afforded whites, led to the complete social separation of blacks from whites. The African A merican community was now forbidden to even use the same restrooms as the Caucasian community. Segregated schools left many blacks bereft of a good education and thus, like their Indian cousins, unable to find a good job and move up the social ladder. A mindset began to develop as a result of these actions, which allowed white supremacists to convince ordinary white citizens that blacks deserved to be at the bottom, thus retarding further civil rights progress and reversing important gains (Corbin 42-4). The tide began to turn for the black community in the landmark Supreme Court decision of Brown v. Board of Education. Reversing many years of previous precedent, a more tolerant court declared that segregation of public schools was unconstitutional. Besides the immediate social and economic ramifications that this decision brought, it also opened the way for the end to all segregation and the beginnings of equality. After all, if segregation in schools was unconstitutional, then why should segregation on buses still be legal? In 1954, the pendulum began to swing back again, opening up new possibilities for the black American (Corbin 49-50). Native American In contrast, the fall of the American Indian occurred just when the African American was gaining essential freedoms for the first time. Indians were not even considered American citizens at the time of Reconstruction; the 14th Amendment that gave blacks their citizenship specifically excluded Native Americans. Without this most basic acknowledgement, it was impossible for Indians to gain any of the freedoms or rights granted to blacks (Bernardo 5). Post-bellum America was also the setting for the final defeat of the Indians at the hands of expansionist American policy. With the threat of dis-Union posed by the Confederacy removed by Robert E. Lees surrender at Appomattox Courthouse, the United States was once again able to continue its inexorable march to the Pacific Ocean. Standing in the way of total American domination were several thousands Indians living in the Great Plains, the only members of a once-proud race still free from the reservations. However, the Army crushed resistance to expansion on December 29, 1890 in the Battle of Wounded Knee, and the last free Indians were herded like sheep onto the reservations (Nardo 113-4). Indians, with their sprawling ancestral lands occupied by American settlers, had to make due with cramped and dirty reservations. Some tribes, such as the Great Plains Indians, lost their only means of sustenance when white settlers hunted the buffalo herds to near extinction. Others, forbidden to leave the reservations, were forced to abandon their nomadic lifestyles. In one sweeping blow, the reservations destroyed the only means of survival for many Indians and completely shattered Native American society while white settlers filled in the vacuum created by civilizing Indians and encouraging them to adopt white lifestyles, further contributing to the social and cultural decay of this once-proud people (Nardo 116). As if the complete destruction of Indian culture, social structure, and economy was not enough, Congress, with the General Allotment Act, began taking even the reservations away from them. The Act, passed in 1887, broke up the 285 federal reservations and allotted 160-acre pieces of them to heads of Indian families, making it easier for white developers to purchase and use the land (Nardo 116). By 1932, almost 65% of Indian land had been bought by American businessmen and settlers. Because of allotment, Indians were forced to live in more and more cramped conditions, posing a further strain on already taxed social structures and almost nonexistent health services. Furthermore, Indians now had even less land with which to build a future and a stable economic environment (Bernardo 6). The turning point of American Indian life in the United States came after World War I. Feeling grateful to the large amount of able-bodied Indian men who volunteered to fight with Americans in battle, Congress passed two important bills. The first one, the Snyder Act, redefined the Bureau of Indian Affairs, no longer would it attempt to assimilate Indians into American society. Instead, the Bureau was now to teach Indians new irrigation and farming methods, giving Indians the possibility of economic self-sufficiency, and work to improve the living conditions on the reservations, addressing long-standing problems of under-education and inadequate healthcare which also plagued blacks. The second bill, the Indian Citizenship Act, granted to Indians what had been given to freed slaves after the Civil War by granting citizenship to all Indians born in America. With this important right, Indians were granted suffrage in most states and allowed for the first time free travel in America. Ind ians could now leave the reservations in search of jobs and a better life, something that had been granted even to the blacks (Nardo 118), (Bernardo 7). Economic conditions for Native Americans improved under the Roosevelt Administration with the signing of the Indian Reorganization Act, reversing the policy set forth by the Indian Allotment Act. Under this new bill, reservation land was returned to tribal ownership and some white-owned land was returned to Indians, giving Indians protection from land-hungry businessmen. The bill also provided money for Indian education and encouraged the creation of tribal corporations to help manage Indian land for the Indian population (Nardo 119). Finally, in 1948 Congress created the Indian Claims Commission in response to a large Indian outcry. The Commissions mission was to settle disputes over lost Indian land and hundreds of treaties broken by the United States with regard to the Indians; it has awarded large sums of money to aggrieved Indians in an attempt to redress past wrongs (Bernardo 7). Conclusion African American and Native American life from post-bellum America to the mid-20th Century have followed different patterns. Though both were subjected to unimaginable cruelty at the hands of civilized Americans, the conditions of blacks began improving immediately after the Civil War, with African Americans being granted citizenship, protection from discrimination, and male suffrage. However, these gains turned out to be more fictional than fact, white supremacists wishing for a return to Dixieland, Southern Democrats thirsting for power, and a prejudiced Supreme Court made many of these victories hollow by legally disenfranchising most blacks and segregating the group to a second-class status. Despite these challenges and reversals, the African American did reap substantial gains at the hands of the Brown v. Board of Education decision, which began to turn back the tide of segregation and hate. In contrast to this pattern, the Native American condition declined sharply in post-bellum America. Eager for land and free of the threat posed by the Confederacy and dis-Union, settlers aided by the United States Army herded the last great tribes onto federal reservations. Reservation life brought with it horrible living conditions and a breakdown of Indian social and economic life. Attempts by the government to Americanize the group only succeeded in further tearing its social fabric. However, with the passage of the Indian Citizenship Act in 1924, which granted citizenship to Indians almost 60 years after it had been granted to blacks, the Indian condition began improving more rapidly than the black one. Congress, moved with pity, instituted important reforms to save Indian life and restore economic viability. Though both African American and Native Americans shared the bottom of the American social ladder and suffered from prejudice and discrimination, their lives were somewhat d ifferent. Both suffered at the hands of whites, but Native Americans suffered more with the almost total destruction of their society. On the other hand, it took much longer to begin improving the African American condition than it did for the Native American one. One thing is certain, however, America must always remember the hardships it forced these groups to endure for no other reasons than the greed, hatred, ignorance, and racism that allow discrimination to flourish.

Friday, January 17, 2020

Article Review of Organizational Culture Essay

It was not expected that the hierarchical model would be dominant given the previous attempt to change the culture. The altruistic values of those surveyed indicated they are committed to social development and public interests and are most comfortable with a hierarchical dominate culture. The sample size of 530 participants obtained from the Public Sector Directory was an adequate size. All of the executives in the directory were included in the survey, which suggests a less than random selection process for the final candidates. However, the six varied departments selected represented central coordination, infrastructure provision and social services. Although an almost two to one ratio of male to female employee responses were utilized, none of the demographic variables collected in section C of the three part survey affected the perceptions of the current culture. Sections A and B of the survey gathered information on character, managers, cohesion, emphases and rewards. Results indicated that Departments A – D preferred the internal process or group culture. Department E preferred the internal process model, but it was equally comfortable with rational goal model indicating goal fulfillment was a requirement. Department F results indicated a comfort level with the rational goal model most likely due to their interactive responsibilities with other departments. Forcing change from a formalized, rules and rewards based culture to a more flexible, decentralized culture could create individual-organization value conflict resulting in stress. Of the population surveyed only 191, 36%, was usable and the male respondents outnumbered the female respondents nearly 3 to 1. The survey, divided into three sections dealing with perceptions of the current culture, respondent ideal culture, and demographic information. The survey reviled 4 out of 6 public sector departments in the study held to the traditional model. The findings also suggest organizational culture is driven at the non-managerial employee level and the deeply embedded cultural values can’t be forced any form of management. The article mentions the constant state of transition is the Queensland government over a twenty year period; employees may value the stability and predictability of the traditional bureaucratic model. Base on the research and finding in the article, culture change must target the organization at the non-managerial level in order for the culture change to be effective. In order for Queensland traditionally bureaucratic organizations to embrace high performing teams, the change must address the needs of the driving force of the traditional model culture; the non-managerial employees. In forming high performing teams for the Queensland public sector, it is important to investigate the factors/components of those teams. Also, because most teams are unique in their goals and focus, there is no â€Å"off the shelf† solution for all teams (Davenport, 2001) and that â€Å"there is no singular, uniform measure of performance effectiveness for groups† (Guzzo and Dickson, 1996. p. 309). By creating a customized plan for transitioning, Queensland public sector can move from a control hierarchical organizational culture to a culture of change, flexibility, and productivity. The Queensland public sector was managed for so many decades using the top down management that the culture of the organizations productivity depended on it. The results of the study can be supported by the need for stability which can only be changed by small adjustment to small changes (Bhide 2010). The culture of the organization is controlled by political authority, so it was not surprising that a hierarchical process model was so deeply rooted in to the essence of the government employees who understood the leadership values (Goodwin and Neck, 1998). Organizations lack of understanding of their members caused employees to be less adaptable to change, and with that less productive. Employees will move to do only their specific functions and only respond to the tasks directed by their manager, which is contradicting to the desired results of flexibility, and supports the article results (Miller S 2009). â€Å"Beyond top-down and bottom-up work redesign†, explains â€Å"Authority is traditionally conceptualized as hierarchical†, but the informal authority operates day to day work of organizations. This proved to be true for the Queensland public sector with few exceptions such as a high commitment to the rules and the attention to details. These changes have also been achieved on a federal level with similar setbacks who still managed to overcome the existing dominant culture (189). Just because the organization is not dominated by the â€Å"new managerialist thinking† as stated in â€Å"Organisational culture in the public sector† article, Sting and Loch explain that this does not mean that there is not a need for a â€Å"bottom-up participation† which was part of the work environment before the values of the employees were, in a way, forced to be changed for unexplained reasons to them. As a result of such, this did cause setbacks in the cultural change that was attempted. Changing the value of a large group of people within the company is next to impossible when it’s so closely tied to their private beliefs such as the members of the Queensland public sector. In order to move from a hierarchical process model of an organization to a more flexible and change oriented one, organizations must first understand their employees preferred organizational structure, and then create a corporate culture which employees can slowly get accustom to. In the case of six organizations in the Queensland public sector, the transformation required a culture change from the â€Å"Mechanistic† to ‘Organic† organizational structure and this should have been done very slowly only after understanding the values of those involved. One easy way to get this information is to have employees perform a self-assessment. Because â€Å"a corporate culture is influenced by the industry in which the organization operates†, outside factors such as political control have to be considered in a path taken to change employees assumptions, values, and artifacts (McGraw-Hill Companies, 2002-2009). Before an organization can move from a hierarchical process to a more flexible one employees must understand the benefits of shifting their culture from â€Å"control† to â€Å"performance†, where their input is valued. Through our research and critical analysis of the six organizations in the Queensland public sector, it is evident to us that the paradigm public organizations are functioning in will not change easily. Though the employees have to be able to accept change and shift, employers must understand that the need to create an environment that fosters a corporate cultural environment is vital. Change is inevitable but a positive response to the change is not. Without the strategic planning of organizational leaders, we will continue to see results like we saw with the six organizations in Queensland; the entire organization has to be a part of the implementation, intimately, in order for it to be effective. Unfortunately, when employees of any organization settle for the â€Å"norm,† they will not only resist change but they will fear it.

Thursday, January 9, 2020

Essay about Walla Walla University and Oregon Institute...

Walla Walla University 1 TUITION The tuition and fees at Walla Walla University are the same no matter if you are on campus, off campus, or living at home. Rooms and board will obviously vary because of your location, but books and supplies, are the same and living expenses vary, yet again from location. The tuition for in-state and out-of-state students is the same, you know which is nice if you are wishing to come from Oregon. On Campus Off Campus At Home Out-Of-State Tuition/Fees $25,377 $25,377 $25,377 $25,377 Room/Board $5,970 $6,420 $1,587 $5,970 Books/Supplies $1,125 $1,125 $1,125 $1,125 Est. Personal Expense $1,773 $1,773 $1,773 $1,773 Transportation Expense $1,425 $1,425 $1,425 $1,425 Total $37,670 $36, 120 $31,287 $37,670 2†¦show more content†¦The top ten majors taken at WWU are, Bachelor’s: 21%Health Professions, 13%Business/Marketing, 13%Engineering, 6%Biology, 6%Education, 6%Foreign Languages and Literature, 5%Public Administration and Social Services, 5%Visual and Performing Arts, Associate: 50%Business/Marketing, 33%Visual and Performing Arts. The minimum requirements for attending WWU are: Need to have completed an SAT or ACT exam, Must have scored at least Above 450 in the separate areas of the SAT and at least a 21 on the compiled ACT exam, must have a 3.00+ GPA, and must have taken 4 yrs. Of English, 2 yrs. of History, 3 yrs. of Math, 2 yrs. of Science, and 2 yrs. of Science lab. 5 MERIT SCHOLARSHIPS WWU offers the following Scholarships for merit depending on placing. National Merit Scholarships Freshman Year Four-Year Award Finalist Presidents Scholarship Tuition $24,360 $82,430 Semi-Finalist WWU Merit Scholarship $1,500 $6,000 Commended WWU Merit Scholarship $1,000 $4,000 6 RETENTION AND GRADUATION RATES Walla Walla University has a retention rate of about 71.5% with 76.0% of starting freshman graduating in four to six years. And WWU has a graduation rate of about 59.3%. About 21.1% of freshman graduate in the first four years. And the last 48.8% graduating in six. Word Count: 518 Oregon Institute of Technology 1 TUITION At OIT they change tuition based on, Resident, WUE, and NON-Resident. It is actually cost more to be a NON-Resident, then it is to be in the WUE program. The chart belowShow MoreRelatedDeveloping Management Skills404131 Words   |  1617 Pagesbuilt-in pretests and posttests, focus on what you need to learn and to review in order to succeed. Visit www.mymanagementlab.com to learn more. DEVELOPING MANAGEMENT SKILLS EIGHTH EDITION David A. Whetten BRIGHAM YOUNG UNIVERSITY Kim S. Cameron UNIVERSITY OF MICHIGAN Prentice Hall Boston Columbus Indianapolis New York San Francisco Upper Saddle River Amsterdam Cape Town Dubai London Madrid Milan Munich Paris Montreal Toronto Delhi Mexico City Sao Paulo Sydney Hong Kong Seoul Singapore

Wednesday, January 1, 2020

Subculture of Hip Hop a Sociological Analysis Essay

It all started with the birth of a nation. The shameful crimes that build this country rest on the backs of an enslaved people, yesterday in chains and with laws and today behind bars and within socialization. The tale is as old as our time. The first slaves were brought to the Virginia Colony in the early 1600s. they were simply indentured servant whom would be released after working an agreed number of years. They came to America on a voluntary basis. Soon after, that model of slavery was replaces with the race-based slavery used in the Caribbean. Slavery was officially legalized in 1641 and gradually progressed to the brutal form that we know today. The undermining and oppression of those African people were sealed in 1712 when†¦show more content†¦Beatboxing is also included as a sub element of DJing. Hip-Hop as a subculture was established by Black Americans, the youth in particular because of their marginalization. Mainstream music was made mostly by White Americans for White Americans on topics they could relate to. Even though Hip-Hop started off as just a beat it transformed into something so much more. Jamaica born DJ Clive â€Å"Kool Herc† Campbell, one of the most influential in pioneering the art of hip hop music, brought over many Jamaican traditions including their tradition of toasting, which laid the blueprint for the actual rapping on instrumentals. Toasting is impromptu, boastful poetry and speech over music. Hip Hop music became one of the primary constructive outlets for Black Americans to release their thoughts, pain, and anguish about the injustices and mistreatments of Black people. Even though most of the pioneers in Hip-Hop either were not born in America or are 2nd generation immigrants that proves that common oppression can lead to unity. The fact t hat that these individuals were impoverished and felt marginalized is what brought them together and lead to the culture today. Deep rooted racism in the United States kept the genre of music suppressed for a while before it was allowed to even be played on the airwaves. Now, in 2011, the main consumers of byproducts of hip hop are White Americans.Show MoreRelatedAmerican Government And Politics : The Melting Pot2725 Words   |  11 Pages America has always been referred to as a melting pot. According to The Dorsey Dictionary of American Government and Politics, a melting pot is a sociological term that â€Å"implies (1) that each succeeding wave of immigrants to the United States blends into the general society and (2) that this melting is ideally what should happen† (Shafrtiz 348). The term is originally from Israel Zangwill’s play The Melting-Pot. 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